By Robert Herrmann
How has our knowing of our global and our position within the universe replaced in fresh many years during the momentous discoveries of technological know-how? Do fresh advancements within the philosophy of technological know-how, which position barriers on clinical realizing, offer a extra point enjoying box? This selection of essays and sermons, that have now not been on hand earlier than, handle those thought-provoking questions.
The John Templeton beginning backed an essay and sermon contest to show an improved imaginative and prescient of God, one who is proficient by way of fresh discoveries of technological know-how at the nature of the universe and where now we have on the earth. those decisions are the winners of that competition.
The publication is split into 3 sections: “Contemporary technology elevating Theological Questions,” “New Visions of Theology,” and “Historical and Philosophical views at the Science-Religion Dialogue.” The essays hide such parts as physics, theology, cosmology, origins, and synthetic intelligence.
“There is differently to conceive our existence jointly. there's in a different way to conceive of our existence in God, however it calls for a special worldview—not a clockwork universe within which contributors functionality as discrete springs and gears, yet one who appears extra like a luminous internet, within which the full is much greater than the elements. during this universe, there is not any such factor as a person except his or her relationships. each interaction—between humans and other people, among humans and issues, among issues and things—changes the face of historical past. lifestyles in the world can't be decreased to 4 sure-fire principles. it's an ever-unfolding secret that defies special prediction. in the meantime, during this universe, there's no such factor as 'parts‚' the complete is the elemental unit of reality.” —Barbara Brown Taylor, “Physics and Faith,”
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Extra resources for Expanding Humanity's Vision of God: New Thoughts on Science and Religion
Every interaction—between people and people, between people and things, between things and things—changes the face of history. Reality is not a well-oiled machine that behaves in logical, predetermined ways. Instead, it is an ever-unfolding process that defies precise prediction. In it, order and chaos are not enemies but fraternal twins. Creation depends on both of them. Together they shape life. If this sounds like religious language, it is not. It is language inspired by quantum physics, which has caused a revolution in the way we see our world.
16. Margaret J. Wheatley, Leadership and the New Science (San Francisco: BerrettKoehler, 1992), 4. 17. , 31. 18. My thanks to Dr. Louis K. Jensen for these metaphors. 19. Davies, God and the New Physics, 112. 20. John Polkinghorne, Quarks, Chaos and Christianity (New York: Crossroad, 1997), 112. 21. , 82–83. 22. Ferris, The Whole Shebang, 283. 23. , 284. 24. , 287. An earlier version of this chapter was originally published in The Christian Century, June 2–9, 1999, pp. 612–619 and the revision appeared in chapter 3 of The Luminous Web: Essays on Science and Religion, by Barbara Brown Taylor, published by Cowley Publications, 2000.
Parish life was just as fluid at the community level. I learned never to predict the outcome of any meeting. The ones I thought would produce mushroom clouds often turned out to be wildly creative, while the ones I expected to be uneventful lasted the longest of all. There was simply no telling what would happen, especially when people listened to each other. One person would say something and the whole atmosphere in the room would change. A decision that had seemed inevitable was suddenly open to question.
Expanding Humanity's Vision of God: New Thoughts on Science and Religion by Robert Herrmann