By Tim Rayborn
ISBN-10: 1476602972
ISBN-13: 9781476602974
The idea of Christianity as a faith of peace was once critically verified through the center a long time, while killing within the identify of God grew to become a sanctified act. during this booklet, Tim Rayborn lines the improvement of the early Crusades, Christian perspectives of warfare and violence, and its attitudes towards Islam, basically in the course of the turbulent interval of the eleventh and twelfth centuries (with a few consciousness to past centuries). A marked shift in Christian perceptions of its personal identification coincided with a significantly extra martial and competitive method of nonbelievers either in and out of Europe.
This wide-ranging examine contains such issues because the history to the 1st campaign, the Knights Templar, Bernard of Clairvaux, the Cistercian Order, the works of Peter the Venerable, apocalyptic hopes and fears, and martyrdom within the context of Christian conflicts with Islam. targeting French monastic writings, the ebook additionally examines papal records, Spanish polemics, campaign chronicles, and different works. it is a survey of study on those vital topics, and serves as either a reference paintings and some degree of departure for additional research.
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Extra resources for The Violent Pilgrimage : Christians, Muslims and Holy Conflicts, 850–1150
Sample text
Je l’interroge et m'inter roge, en même temps : pourquoi certains en Occi dent s’enferment-ils encore dans une construction d’une figure réductrice de l'Islam et de sa culture, et opposent systématiquement la culture de l'Orient, qu’ils considèrent comme « sous-développée », à celle de l’Occident, dite « développée », selon leurs critères arbitraires, et prétendent être les seuls civi lisés, cherchant toujours à imposer, par la force, leurs valeurs ? Est-ce raisonnable d’opposer nos mondes ?
Ce colloque avait pour ambition d’être un moment fort du dialogue, de l’adresse à l’autre, afin de tenter de dépasser les amalgames qui ont conduit à l’impasse dans laquelle se trouve la relation Islam-Occident. L’actualité internationale dramatique et les questions de la vie qui nous interpellent confèrent 42 L ’A V E N I R DES CI VI LI S AT I ON S un intérêt à ce colloque, fondé sur l’ordre de la pensée méditante et de l’espérance. C'est un appel à une pensée, à une culture, à une réflexion de l’universel à venir.
La hargne obsessionnelle de certains, au nord, vis-à-vis du spirituel, du monothéisme et de l’islam en particulier, la hargne de certains autres, au sud, à l’encontre de la sécularité et de l’autonomie, cachent mal la crise abyssale de la situation mondiale. La pensée de Derrida, à la pointe de la pensée moderne comme celle de Blanchot, de Desanti, de Deleuze, de Granel, de Nancy et d’autres philo sophes, montre qu’il n’est pas trop tard pour tenter d’ouvrir inconditionnellement et la raison moderne et la foi religieuse, ensemble et séparément, chacune dans son champ, à la plus haute exigence possible, par-delà les limites et les risques, les diver sions et les pesanteurs de l’époque.
The Violent Pilgrimage : Christians, Muslims and Holy Conflicts, 850–1150 by Tim Rayborn
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