By Yvonne Yazbeck Haddad
The therapy and position of girls are one of the such a lot mentioned and debatable points of Islam. The rights of Muslim girls became a part of the Western political time table, frequently perpetuating a stereotype of common oppression. Muslim ladies dwelling in the United States remain marginalized and misunderstood because the Sept. 11 terrorist assaults. but their contributions are altering the face of Islam because it is obvious either inside Muslim groups within the West and via non-Muslims. of their private and non-private lives, Muslim girls are actively negotiating what it skill to be a girl and a Muslim in an American context.Yvonne Yazbeck Haddad, Jane I. Smith, and Kathleen M. Moore supply a much-needed survey of the location of Muslim American ladies, targeting how Muslim perspectives approximately and reports of gender are altering within the Western diaspora. Centering on Muslims in the United States, the booklet investigates Muslim makes an attempt to shape a brand new "American" Islam. Such particular matters as gown, marriage, childrearing, conversion, and place of work discrimination are addressed. The authors additionally examine the ways that American Muslim girls have attempted to create new paradigms of Islamic womanhood and are reinterpreting the traditions except the men who keep an eye on the mosque associations. a last bankruptcy asks no matter if 9-11 will end up to were a watershed second for Muslim ladies in America.This groundbreaking paintings provides the variety of Muslim American girls and demonstrates the complexity of the problems. Impeccably researched and available, it broadens our realizing of Islam within the West and encourages additional exploration into how Muslim girls are shaping the way forward for American Islam.
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Extra info for Muslim Women in America: The Challenge of Islamic Identity Today
Laurent face veil described above. Can such shrouded women actually vote? If images of Muslim women proliferate today, however, such was not the case until fairly recently. A study, done in the mid-1990s by Karin Gwinn Wilkins, of American press photo coverage of the Middle East reveals the extent to which women have been signiﬁcantly underrepresented. The New York Times, for example, virtually always has featured male images associated with ‘‘hard’’ news about conﬂict and politics, while women, if covered at all, have been photographed in connection with stories about social issues, such as education, children, family, and religion.
Secondly, while there is no doubt that the laws imposed by the Taliban were draconian and conditions in Afghanistan were deplorable, the Western focus on the need to rescue Afghani women papered over a diverse range of women’s engagement and activism in Afghanistan and elsewhere. Scant media coverage of democratic organizations on behalf of Afghans, such as the Revolutionary Association of Women of Afghanistan (RAWA), began to appear on networks such as CNN in late 2001 as spokespersons for this women’s humanitarian and political organization sought to educate Americans and raise money for their cause.
By featuring women exclusively in their function as mothers, this program in effect marginalizes the presence of women and provides only one very limited role model for Muslim girls. In much of these media, the image of women is compatible with a patriarchal understanding of family structures insofar as women are depicted as secondary vis-a`-vis men. Again, only women covered in Islamic dress are presented as part of an idealized Islamic identity. Some new productions, however, are designed to deal directly with post 9/11 realities and with new images of American Muslim women, particularly young women.
Muslim Women in America: The Challenge of Islamic Identity Today by Yvonne Yazbeck Haddad