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Extra info for [Journal] Harvard Ukrainian Studies. Vol. V. No 2
The difference between the male and the female world is immediately signalled on a level close to Gogol"s heart-in the choice of food. Thus, as they prepare to welcome their children, Taras tells his wife: "Ne nuno pampuek, medovikov, makovnikov i drugix pundikov; taëi nam vsego barana, kozu davaj, medy sorokaletye! Da gorelki pobol’e, ne s vydumkami gorelki, s mom i vsjakimi vytreben’kami, a istoj, pennoj gorelki . " p. i0 The contrast, one might add, with the gamut of confitures and recherche brandies of the old-world landowners, the Tovstogubs, could not be greater.
2. 3. 4. 5. 6. 7. 8. 9. 10. 11. 12. 13. 14. 15. 16. 17. Kami Burun Boguk Kuctik Ozen Kuzlak Gevher Azak Vikne Keknos Uskut Ker Kopsel Baydar Foros Gavri Sikite Kamire Yalta 1533% 356% 97% 86% 70% 55% 52% 45% 44% 37% 36% 32% 25% 23% 23% 20% 1. 2. 3. 4. 5. 6. 7. 8. 9. 10. 11. 12. 13. 14. 15. 16. 17. 18. 19. 20. Decrease BUyUk Hisar Sotira Atim cagragi Uce Kirmancik Has Petri Markuri cankaziya Savatika Mankup 5uma SUren Arpadi Bahadur Koca Salasi Marsanda cerkeskirman Kozlu Demirci Kapsikhor 100% 100% 82% 67% 63% 57% 54% 50% 48% 45% 42% 40% 35% 35% 33% 32% 31% 29% 27% 26% V.
In many respects Taras Bul’ba is the most revealing exposition of Gogol"s myth of the Ukraine; it is also a work that is almost universally misunderstood. In the pre-Revolutionary and Soviet periods, it was read -and indeed still is today-as a sublime statement of patriotism, sacri fice for the fatherland, bravery, friendship, and genuine democratic hero ism. At the same time, it is taken as historically true, in fact, as a higher synthesis of history. In short, the story is perceived precisely as a myth -as something that is both ideal and true.
[Journal] Harvard Ukrainian Studies. Vol. V. No 2