By A. Robert Caponigri (auth.), Joseph J. O’Malley, K. W. Algozin, Frederick G. Weiss (eds.)
ISBN-10: 9024717124
ISBN-13: 9789024717125
ISBN-10: 9401016577
ISBN-13: 9789401016575
The papers released right here got on the moment biennial convention of the Hegel Society of the USA, held on the collage of Notre Dame, November 9/11, 1972. they seem in an order which displays approximately headings: (1) Hegel's perception of the historical past of philosophy generally, and (2) his relation to person thinkers either ahead of and after him. Given the significance of the background of philosophy for Hegel, and the far-reaching influence of his inspiration upon next philosophy, it turns into instantly obvious that we have got the following just a starting. on the convention, cries went up "Why now not Hegel and Aristotle, Aquinas, HusserI and Hart mann?" certainly, why no longer? the reply, in fact, could be given through Hegel himself : if we want to accomplish whatever, we need to restrict ourselves. We belief that destiny meetings and scholarship will convey to mild those relationships and the various extra which testify to Hegel's profound presence within the mainstream of prior and current idea. it truly is in addition no twist of fate that the renaissance of Hegelian reports has introduced with it a rebirth of the historical past of philosophy as whatever correct to our personal difficulties. For Hegel, the article of philosophy is by myself the reality, the heritage of philosophy is philosophy itself, and this fact which it provides us can't be what has handed away.
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Extra resources for Hegel and the History of Philosophy: Proceedings of the 1972 HEGEL SOCIETY OF AMERICA Conference
Sample text
P. 372. p. 379. p. 424. p. 428. p. 447. p. 481. p. 484. p. 493. e. "136 Although Kant's contribution to the accomplishment of this task was enormous, Hegel is convinced that Kant's concern with the faculty of knowing rather than with what is known 137 led him to conceive of thinking as a process of unifying the manifold presented to it, in which the manifold and the form of unity supplied by the mind remain external to each other. Thus the true unity of being and thought is not yet achieved. l 44 Schelling does take a step in the right direction by completely spiritualizing nature, thus making the whole of nature present in thoughU 45 F or Schelling "the truth of nature, nature in itself, is an intellectual world.
E. that the subject, therefore, has as its task to attain for itself an essential absolute content,148 To be aware that an object is necessarily an object for a subject is to recognize that somehow the criterion for the objectivity of thought is to be sought in subjectivity. Thus, the dictum of Protagoras, "Man is the measure of all things," can make eminent good sense, if it is speaking of man as rationa{,l49 In fact, all further progres s in philosophy hinges on a realization that the goal of thinking is to be thoroughly rational.
P. 354. p. 364. pp. 374-75. p. 372. p. 379. p. 424. p. 428. p. 447. p. 481. p. 484. p. 493. e. "136 Although Kant's contribution to the accomplishment of this task was enormous, Hegel is convinced that Kant's concern with the faculty of knowing rather than with what is known 137 led him to conceive of thinking as a process of unifying the manifold presented to it, in which the manifold and the form of unity supplied by the mind remain external to each other. Thus the true unity of being and thought is not yet achieved.
Hegel and the History of Philosophy: Proceedings of the 1972 HEGEL SOCIETY OF AMERICA Conference by A. Robert Caponigri (auth.), Joseph J. O’Malley, K. W. Algozin, Frederick G. Weiss (eds.)
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