Download PDF by Zuhurud-Din M. M. Ahmad: An Examination of the Mystic Tendencies in Islām in the

By Zuhurud-Din M. M. Ahmad

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The methodologies and contributions of present-day reformist revivalist movements are also described. Introduction This chapter describes the Indic, Thai and Islamic influences in the history of Thailand’s southern Malay provinces. In the first half of this chapter that deals with Indic and Islamic influences prior to 1785, I reveal Indic influences to have preceding Islamic ones by over a millennium. Furthermore, there are Indian connections in where Islam came from, what it came to, and who it came through.

3). 14 After brief spells in Kelantan and Pujut, the raja built a palace and mosques were rebuilt in Cabetigo. From 1791, Patani was administered from Songkhla (PM. segoro), but maintained almost total independence. Not only was Songkhla incapable of exerting any real authority, but its ruler also revolted against Bangkok. In 1816, Bangkok eventually divided Patani into seven provinces (Th. huamuang). In 1906, King Chulalongkorn (Rama V) replaced these seven huamuang with the monthon system that was administered through Nakhon Si Thammarat.

While Patani possessed large quantities of aromatic wood products (King, 2006), her role in the Indian Ocean trade was primarily linked to its harbour. 2). The importance of these trans-peninsula routes increased once sailing technology permitted Chinese ships to reach the Malay peninsula directly from southern Vietnam. Preferring as they did ports closer to China, Patani became the favoured port by Chinese traders. The absence of reliable winds, and the presence of pirates and Portuguese following the capture of Melacca in 1511, led many to abandon the Straits of Melacca.

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