By Ram Swarup
Famous Indian author and polymath Ram Swarup explores the that means of Islam in the course of the phrases of the Sahih Muslim, thought of through Muslims to be probably the most authoritative of the collections of 'traditions' (Arabic Hadith) in regards to the lifetime of the Prophet Muhammad. just like the Koran, those traditions are believed to be divinely published by means of Allah and so they supplement the verses of the Koran, in lots of situations increasing upon them and explaining the context in their revelation. As Swarup notes in his creation, to Muslims the Hadith literature represents the Koran in motion, tales of 'revelation made concrete within the lifetime of the Prophet'. one of the orthodox they're regarded as sacred because the Koran itself. To non-Muslims this paintings presents many insights into the frame of mind of the common Muslim who's raised on those traditions approximately Muhammad. It additionally underscores the gulf that exists among the sanctum of orthodox Islam and an more and more secularised Westernised global.
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Additional info for Understanding the Hadith: The Sacred Traditions of Islam
Sadaqa is not permissible for us,” said the Prophet (2340). Charity was good enough for others but not for the proud descendants of Muhammad, who in any case needed it less and less as they became heirs to the growing Arab imperialism. But though sadaqa was not permitted, gifts were welcome. BarIra, Muhammad’s wife’s freed slave, presented Muhammad with a piece of meat that his own wife had given her as sadaqa. He took it, saying: “That is Sadaqa for her and a gift for us” (2351). 11 War booty Within a very short period, zakAt became secondary, and war spoils became the primary source of revenue of the Muslim treasury.
26). Muhammad reserved his prayer for the Day of Resurrection and he would use it for the salvation of the believers” (note 412). We have no means of knowing about the curse of Noah, but this kind of cursing is quite in Muhammad’s line. For example, look at his curse against several tribes: “O Allah! trample severely Muzar and cause them a famine \ldots O Allah! curse LihyAn, Ri’l ZakwAn, Usayya, for they disobeyed Allah and His Messenger” (1428). 9 The Prophet’s father and uncles We must admit, however, that Muhammad was consistent.
There was no tax on horses meant for use in a jihAd. “The horse which is used for riding in jihAd is exempted from the payment of zakAt” (note 1313). 3 An unpopular tax There is an interesting hadIs which shows that the zakAt tax was unpopular even with the highest. ’Umar was appointed the collector. When he reported that KhalId b. WalId (who later became a famous Muslim general) and even the Prophet’s own uncle, ’AbbAs, had refused to pay the tax, Muhammad replied: “You are unjust to KhalId, for he reserved the armours and weapons for the sake of Allah; and as for ’AbbAs, I shall be responsible .
Understanding the Hadith: The Sacred Traditions of Islam by Ram Swarup