By Ed Husain
The genuine tale of 1 mans trip to Islamic fundamentalism and back
Raised in a religious yet quiet Muslim neighborhood in London, at 16 Ed Husain used to be provided with an fascinating political interpretation of Islam referred to as fundamentalism. Lured by way of those principles, he dedicated his existence to them. 5 years later, he rejected extremism and attempted to come back to an ordinary existence. yet quickly he discovered that Islamic fundamentalists pose a hazard that the majority peopleMuslim and non- Muslim alikesimply dont understand.
Based on first-hand reviews and written with pervasive readability, The Islamist gives you an extraordinary within glimpse of the devious equipment used to recruit new contributors, and provides profound perception into the charm fundamentalism has for younger Muslims within the Western international.
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Extra resources for The Islamist: Why I Became an Islamic Fundamentalist, What I Saw Inside, and Why I Left
These are staged as a ‘scene of entanglement’ or form of mediated perception (Cho, 2008; Chow, 2012). As I argue later in the chapter, ethos can be reimaged as a form of mediated perception. Drawing from the work of Prasad (2007), I argue that ethos might be imagined in architecture, demographics, festivals, celebrations, traditions, manners, and customs, as well as more immaterial processes, such as atmospheres, ambiences, structures of feeling and consciousness. In order to ‘see’ ethos, one has to assemble an archive of ‘intersecting, shifting, mediated and material expressions’ (Prasad, 2007: 25), which exceeds what it might be possible to narrate, and certainly not by individual actors and agents.
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Environment and Planning D: Society and Space, 23, 829–849. Featherstone, M. (2010) ‘Body, Image and Affect in Consumer Culture’. Body and Society, 16, 193–221. Fiske, J. (1987) Television Culture. London: Routledge. Introduction: Affective Methodologies 21 Game, A. (2001) ‘Riding: Embodying the Centaur’. Body & Society, 7, 1–12. Gibbs, A. (2008) ‘Panic! Affect Contagion, Mimesis and Suggestion in the Social Field’. Cultural Studies Review, 14, 130–145. Gregg, M. and Seigworth, G. J. (eds) (2010) The Affect Theory Reader.
The Islamist: Why I Became an Islamic Fundamentalist, What I Saw Inside, and Why I Left by Ed Husain