By David Bohm
In technological know-how, Order and Creativity the authors demand a brand new artistic urge in technology and, in doing so, discover how creativity itself may be fostered, not just in technology yet in society and within the lifetime of each one person.
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Extra info for Science, Order, and Creativity: A Dramatic New Look at the Creative Roots of Science and Life
113 The process itself, the transformation, however, was an ideal one. 114 Nevertheless, the question is whether the transformation of types into other types is a kind of logical necessity, or is something which occurs empirically in the world. 117 In any case, it seems certain that those “romantic” conceptions, however obscure they may appear to the contemporary life scientists themselves, had a strong impact on the gestation of evolutionary thinking. 3. Reductionism and the Life Sciences If life scientists found in Kant those two important elements, namely, a claim of irreducibility for living organization and the use of a teleological framework, and if those two claims, however foundational they were for biology, appear to us as opposed to the scientific biology, which sees no discontinuity between macromolecules and living beings and admits no use of teleological principles and forces, the final issue is the relevance of those historical matters to the philosophical understanding of biology.
On Kant’s precritical writings, Frederick Beiser’s introduction is precious (Beiser, “Kant’s Intellectual Development, 1746–1781,” in Cambridge Companion to Kant, ed. Paul Guyer, 26–61). Indications are given in Eric Watkins, Kant’s Conception of Causality (Cambridge: Cambridge University Press, 2005), Kuehn, “Kant’s masters,” and Michel Puech, Kant et la causalité (Paris: Vrin, 1990), sec. 1, especially concerning the reappraisal of the more common-sensical theory of the 32 Huneman physical influx, against the Leibnizian preestablished harmony.
Alfred Baümler, Das Irrationätsproblem in der Ästhetik und Logik des 18. Jahrhunderts bis zur Kritik der Urteilskraft (Halle: Niemeyer, 1923), made a description of this kind of vitalism, within which emerges the problem of the power of rationality, in the background of the third Critique. , 1784) posits an internal force within organisms; Beckmann (Anfängsgründe der Naturhistorie, 1764) ascribes to the constitution of organisms an ability to grow. ) documented this literature on vital forces, which was quite contemporary to the third Critique.
Science, Order, and Creativity: A Dramatic New Look at the Creative Roots of Science and Life by David Bohm