By Seyyed Hossein Nasr
This is often the most very important writings of the writer with reference to the stumble upon and interrelation among Islam and modernism. Addressed straight away to Muslims and Westerners, the writer offers extensive with the highbrow and non secular obstacle of recent guy in addition to the dilemmas of the modern Muslim confronted with the daunting problem of the trendy global. He charters a direction for mutual figuring out among Muslims and standard parts of Western society in addition to supplying, at the foundation of Islamic sapiental doctrines, standards for judging numerous points of modernism. the placement of Islam within the modern Muslim global is taken care of severely and within the postscript the writer meditates upon the way forward for Islam and the Islamic international in gentle of the remarkable demanding situations which the fashionable international poses for Muslims.
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Extra info for Islam and the Plight of Modern Man, Revised and Enlarged
Nor is comparative philosophy between East and West pos- Chaper 3: Metaphysics and Philosophy East and West 4 7 sible without considering the hierarchic nature of man's faculties and the modes of knowledge accessible to him. One of the most unfortunate and in fact tragic elements that has prevented most modern Western men from understanding Oriental teachings and in fact much of their own tradition is that they wish to study traditional man on the basis of the model of twodimensional modern man deprived of the transcendent dimensio~, the type of man with whom they are usually closely associated.
But, properly, urban-industrialism must be regarded as an experiment. And if the scientific spirit has taught us anything of value, it is that honest experiments may well fail. When they do, there must be a radical reconsideration, one which does not flinch even at the prospect of abandoning the project. " T. ,.. and Transcendence in Postindustrial Society, Berkeley (CA), Celestial Arts, 1989, p. :xxiv of introduction. 12. Such men as R. Guenon in his Crisis of the Modern World, trans. by M. Pallis and R.
In fact if man cannot remain khallfat Allah, then he is dragged ultimately to the state of becoming khallfat al-shaytan, the vicegerent of Satan. A humanism cut off from God cannot but lead to the infrahuman. One would think that the experiment carried out by Western lllan since the Renaissance should be sufficient "experimental" proof of this metaphysical assertion. But for certain types of mentalities hYPnotized by the glitter of the modern world even such "experimental" evidence does not seem to be sufficient, although usually such h.
Islam and the Plight of Modern Man, Revised and Enlarged by Seyyed Hossein Nasr