By Christine Schirrmacher
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Additional info for Islam and Society Sharia Law – Jihad – Women in Islam (The WEA Global Issues Series Volume 4)
H. Beck: Munich, 1991, p. 23 12 “Here, salvation does not mean redemption from sins through the self-sacrifice of the Son of God but entering the universe put in order by God and his almighty power. It means to be a partner of the almighty power of God”. Bürgel. Allmacht. op. , p. 24 13 More disputed is the connection between the term ‘Islam’ and salaam/salvation, covenant of peace or Islam as a synonym for dedicating one’s own life to Allah. Helmer Ringgren. ” in: Horae soederblomianae 2. Uppsala 1949.
They never have been welcomed, never accepted as neighbors and friends. They see themselves as despised and pushed to the margins of society. Transplanted to Germany through a decision made by their parents or grandparents, they to the present day have not yet arrived emotionally in Germany. Many of them today do not desire to undertake any more efforts in this direction. Instead of integration making any progress among them, a large portion of the Muslim migrant community has concentrated itself increasingly in its own urban neighborhoods and has retreated to the mosques and its own linguistic and cultural sphere.
Any opinion that Christians have about Islam arises out of their general understanding of Scripture which leads to an enormous variety of opinions and positions about Islam both inside and outside the Christians churches. When Christians are accused of not being enough open for interreligious dialogue with Muslims and of not even expecting to find part of God’s revelation and truth in Islam, people often do not keep in mind that convinced Muslims would never accept such an approach to dialogue either.
Islam and Society Sharia Law – Jihad – Women in Islam (The WEA Global Issues Series Volume 4) by Christine Schirrmacher