By Elias Chacour, David Hazard
ISBN-10: 1441242767
ISBN-13: 9781441242761
This is a narrative approximately people--not politics.
Elias Chacour grew up in a small Palestinian village in Galilee. whilst tens of millions of Palestinians have been killed and approximately 1000000 compelled into refugee camps in 1948, Chacour started a protracted fight with find out how to stay out his own spirituality. In Blood Brothers, he blends his riveting existence tale with ancient and biblical learn to bare a little-known part of the Arab-Israeli clash, concerning questions such as:
• What touched off the turmoil within the center East?
• What does Bible prophecy rather need to say?
• Can sour enemies ever be reconciled?
This foreign bestseller, now up to date with statement at the present kingdom of the Israeli-Palestinian clash, bargains wish and perception that could support every one people learn how to reside at peace in a global of anxiety and terror.
"Far from being peacemakers, many Christians give a contribution to a polarized dialog that really fuels the clash. Father Chacour calls us past that. . . . thousand years after Jesus walked the Galilean hills, [Chacour] and others like him nonetheless wrestle--by deep necessity--with what it capacity to like our enemies and be peacemakers in a damaged international. Entrusted with a doubtless very unlikely calling, Chacour chooses to persist with Jesus each step of how, and invitations us to hitch him."--from the foreword by way of Gabe Lyons and Lynne Hybels
[b]Elias Chacour is a graduate of the Seminaire du Saint Sulpice in Paris and the Hebrew collage in Jerusalem, and is now Archbishop of the Melkite Church. he's founding father of Mar Elias college and has equipped faculties, libraries, group facilities, and early life golf equipment all through Israel's Galilee sector, the place he lives, as a resource of reconciliation among Palestinians and Jews. He has been nominated for the Nobel Peace Prize 3 times.
David Hazard is the director of Ascent, a world "prep college for authors"; a bestselling writer; a publishing advisor; and a writing and creativity trainer. for additional information, see his web site, www.itsyourlifebethere.com.
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Additional info for Blood Brothers: The Dramatic Story of a Palestinian Christian Working for Peace in Israel
Sample text
This ‘‘culturalization of nature and the naturalization of culture’’ 45 manifests itself in three claims (as the conservative Muslim position summarized above reveals): that there are essential ontological and ethical-moral differences between women and men, that these differences are a function of nature/biology, and that the Qur’ān’s different, hence unequal, treatment of women and men affirms their inherent inequality (in a series of steps, difference is thus transformed into inequality). In reading the Qur’ān in light of this definition of patriarchy, my aim is to see whether it endorses the ideas of sex/gender differentiation, dualisms, and inequalities that are implicit in these claims.
Here I consider how definitions of the canon, and of knowledge itself, shaped Qur’ānic exegesis. I also examine the roles of the state and of interpretive communities in the early stages of Muslim history in influencing the processes by which method, meaning, and memory were constructed. In this context, I focus in particular on how exegetical communities came to link their own commentarial practices to those ascribed to the Prophet and, in time, to elevate their commentaries over revelation itself, a method that has put a closure on how Muslims can ‘‘legitimately’’ read the Qur’ān today.
Even if we do not agree with these ideas, we need to take them seriously if we wish to argue against them. This is another way of saying that dissent, to be meaningful, must contend seriously with the discursive and moral-ethical frameworks it seeks to challenge in order to demonstrate its own value. That is partly what has prompted my own engagement with Western/feminist theories, many of which serve as helpful points of departure, that is, as ‘‘a starting point and an act of divergence, of moving away’’ 65 for my work.
Blood Brothers: The Dramatic Story of a Palestinian Christian Working for Peace in Israel by Elias Chacour, David Hazard
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