By Abdul Hakim I. Al-Matroudi
The Hanbali tuition of legislations and Ibn Taymiyyah offers a necessary account of the advance of Hanbalite jurisprudence, putting the theoretical and conceptual parameters of this custom in the grab of the reader. learning the colourful but debatable interplay among Ibn Taymiyyah and the Hanbali institution of legislation, this e-book assesses to what quantity this dating was once a clash or reconciliation. the writer takes a close exploration of the subsequent matters: the power of contributions made to this college by way of previous paragons linked to Ahmad Ibn Hanbal the contextual constructs which formed the tradition’s improvement the technique and literature synonyms in the classical university the style wherein Ibn Taymiyyah engaged with the Hanbali culture the effect of his proposal upon the later expression of the School’s criminal doctrines and its theoretical ideas the contribution made by means of this college mostly to the synthesis of Islamic legislation. Giving historical past fabric to the Hanbali institution of legislation, this booklet is a crucial reference paintings for people with pursuits in Islamic legislation, the background of the Hanbalite culture and its precept luminaries.
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Extra info for The Hanbali School of Law and Ibn Taymiyyah: Conflict or Concilation (Culture and Civilization in the Middle East)
179 Ibn Taymiyyah’s position among his contemporaries Ibn Taymiyyah’s contemporary scholars can be divided into three parties according to their attitude towards him: 1 2 3 those who supported and praised him; those who opposed him and instigated his arrest and detention; those who once constituted his admirers and then turned against him. 181 The first example of this group is Ibn ‘Abd al-Hhdj, one of Ibn Taymiyyah’s students. 20 IBN ÅA NBA L A ND IBN TAY MI Y YA H The status of this scholar amongst his contemporaries with regard to his knowledge of Ibn Taymiyyah appears to be particularly admirable.
87 Nevertheless, the Åanbalj School has acquired a prominent position in the Arabian Peninsula, as a result of the successful vocation of Muåammad b. ‘Abd al-Wahhhb and the creation of the Kingdom of Saudi Arabia. 89 The history of this group originates from the time of King Najm al-Djn Ayyub (d. 90 After the death of King Najm al-Djn in the year 648/1250, the group assassinated his son Turhnshhh, who had succeeded him. Thereafter, one of the Mamluks, Aybeg (d. 655/1257), occupied the position of sultan himself.
He explained that the ruling in a jurisprudential issue is based upon independent reasoning; thus, there is no harm in a layman imitating one scholar or another. In matters concerning creed, however, conflicting opinions were usually based upon innovation (bida‘ ) and invalid evidences. 225 Ibn Taymiyyah was sometimes forced to discuss issues of creed. This was because the majority of the accusations his opponents made against him were related to creed. 229 His published fathwh, which comprised thirty-five volumes plus two indices, are sufficient proof for this.
The Hanbali School of Law and Ibn Taymiyyah: Conflict or Concilation (Culture and Civilization in the Middle East) by Abdul Hakim I. Al-Matroudi