By Shaunnagh Dorsett, Ian Hunter
With the exhaustion of postcolonial reports, and following the historic flip in reports of ecu imperialism, the time is ripe for a extra sharply ancient attention of the position of eu criminal concept in procedures of colonial governance. instead of recycling basic theories of the ideological position of legislations in ecu colonization, the contributions to this quantity concentrate on the old interplay among legislations and politics in British colonial contexts in an effort to make clear how ecu felony doctrines and associations have been really transmitted, negotiated and changed within the concrete situations of frontier polities.
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Additional resources for Law and Politics in British Colonial Thought: Transpositions of Empire (Palgrave Studies in Cultural and Intellectual History)
How much difference should be tolerated? How universal can (or should) principles of justice be? What would the grounds of such principles be? If you believe that there are universal standards that apply to all individuals (and groups) then you must be committed to seeing those principles or standards realized in some way. And thus an imperial dimension to considerations of justice might enter here. It comes with the very idea of a universal standard, whether that standard is understood in terms of basic human rights or as an egalitarian redistribution of resources.
44. 45. 46. 47. 48. 49. 50. 51. 29 Indigenous Law in Australasia,” History Compass, 1 (2003), 1–23; and Damen Ward, “Constructing British Authority in Australasia: Charles Cooper and the Legal Status of Aborigines in the South Australian Supreme Court, c. 1840–60,” The Journal of Imperial and Commonwealth History, 34 (2006), 483–504. See too the papers by Dorsett, Hickford, Sharp and Ward in this volume. For the contrary view—that Australian Aboriginal forms of authority and land-relation were immediately conceivable via European juridical conceptions of sovereignty and property, and were then willfully obscured in order to achieve dispossession—see the discussions of indigenous sovereignty and land ownership in Henry Reynolds, The Law of the Land (Sydney: Penguin Books, 1988); and Reynolds Aboriginal Sovereignty.
9–25; Anghie, Imperialism, Sovereignty, pp. 8–9, 31–32; and, more generally, Spivak, A Critique of Postcolonial Reason; and Edward Said, Culture and Imperialism (New York: Knopf, 1993). 13. See Knud Haakonssen, “German Natural Law,” in The Cambridge History of Eighteenth-Century Political Thought, ed. Mark Goldie and Robert Wokler (Cambridge: Cambridge University Press, 2006), pp. ), Natural Law and Civil Sovereignty: Moral Right and State Authority in Early Modern Political Thought (Basingstoke: Palgrave, 2002).
Law and Politics in British Colonial Thought: Transpositions of Empire (Palgrave Studies in Cultural and Intellectual History) by Shaunnagh Dorsett, Ian Hunter